I want to talk today about
holy ground, about noticing the little things, and what we can do to find God in front of us.
I’m guessing most of you remember something about Moses and the
burning bush. It might literally be just that—that there was a guy named Moses
and a burning bush—but at least that’s something! We remember it because of its
simplicity. God speaking from a fiery bush that is not consumed. How cool is
that?!
The first thing that God says from the bush is “Remove
your footwear!” because Moses is standing on holy ground. First of all, it’s
worth considering why the ground is holy. It’s not because the ground possesses
any kind of special resources or geological features; the ground is holy
because God is there. Just like heaven is heaven because it is where God lives
(for lack of a better term) so the ground before the bush is holy because that
is where God meets Moses. That meeting requires not only God’s appearance but also
Moses’ recognition. Moses recognizes
that God has met him there, and, thus, the ground is hallowed.
We all have our holy ground. Each year, I joke about the
high holy days of deer hunting season, though, let’s be honest, a lot of what
happens during those days is not exactly holy, but there is an element in hunting of returning to a holy space—a place where
God might meet you in the silence, a refuge from the hustle and bustle of daily
life. Another holy space might be this one—this sanctuary. We know that God
doesn’t live in the church, but God may very well meet you here. Still, holy
ground is not confined to the places you might expect. Holy ground can be at
home, in nature, on the road, at work, or at the cemetery, or a garden, or it
might not be on ground at all. How many times in scripture does God show up on
the water, for instance?
I suspect this is why we remember the burning bush story
so well. It is a story grounded in a place that feels familiar to us. The bush
is so tangible and not just because we all know what a bush is. It is a setting
unencumbered by the specifics of historical time and place. You don’t need to
know anything about Jewish history to grasp it. You are as qualified as me to
understand it. It’s simple.