So,
today I knew I wanted to start this sermon talking about what is the good life,
and so I did what any self-respecting pastor does these days and Googled it.
“What is the good life?” I asked the Google, and it responded with a 2012 article
from Forbes. Goodie, I thought. This was exactly what I was looking for.
According to this Forbes article the good news—the secret of happiness--is based
on ten golden rules (sound familiar?). If I’m to sum up these rules briefly
(which may be difficult because they are decidedly more wordy than the original
Ten Commandments) they are essentially this: Have new experiences, be responsible,
don’t do evil to others, and be kind. As it turns out, with some minor tweaking
this Forbes article essentially took the Ten Commandments and modernized them
by making them positive (be and do this rather than “do not” do that) and by
contextualizing them in such a way that each piece of advice drips with this
magic elixir of our modern lives that we call freedom.
This is extremely
typical of our postmodern world, which considers the good life
to be the one where we are most free to choose whatever life we would like and
whatever things we would like to fill that life. Freedom has become the symbol
of the highest advancement in our society, more important to us than wealth, or
even companionship. Our troops fight wars for our freedom; our politicians
attack one another for limiting freedoms; we spout the line “It’s a free
country” as if it’s a truism. The implication behind all the freedom talk is
that the best life for you and for me is one where we are unencumbered by rules
and free to do anything and everything we want.
This
may get politicians elected, but it is also a big fat lie. The good life is not
being free to be all things. Rather, freedom only means anything when we choose
to become bound to things that matter. A really good example of this is when we
go shopping—or, better said, when you go shopping, because I hate shopping. But
whether you like to shop or not, shopping is the ultimate example of the perils
of freedom, because shopping presents a set of choices that promise a reality
that is endlessly unfulfilling. Whenever you buy something, you convince
yourself that the thing you have is more valuable than it actually is because
you own it until, gradually over time, reality sinks in and you realize that your
freedom to purchase a thing only results in your bondage to the things that you
buy—either that or you just keep buying new things that make you proportionally less and
less happy.