Tuesday, April 1, 2014

Walking on water: Thoughts on Peter and discipleship

           This year at Grace we’re reading though the Gospel of John, and the story of Peter's denial, which we read the Sunday before last, jumped out at me on the topic of discipleship, because Peter is pretty much our classic example of a disciple and yet he is probably most famous for two episodes: 1. trying to walk on water and sinking, and 2. denying Jesus three times. Neither of those things sounds all that disciple-y, but I kind of like that. I mean, if Peter were some character completely above reproach none of us could really relate to him. The temptation would be to hero-worship this guy, but instead the Peter we get is relatable and far from perfect—a really interesting case study in what it means to be a disciple.
            So, this morning I’m going to talk about the two Peter episodes and what that can teach us about being disciples ourselves. The first is Jesus walking on water. Probably you have some notion of how this story goes. Jesus walks on water out to the boat where the disciples are fishing, Peter sees him coming, leaps out of the boat—well, first he puts clothes on because he was naked, which seems backwards, but whatever—and then he attempts to walk out to Jesus. The crazy thing is that he’s doing fine at first. This is a better result than I would have expected, especially for a guy whose name means “Rock.” That rock was walking on water—at least for a couple steps.

            It takes him realizing what was happening to finally start to sink. I find this story to be absolutely critical for the life of discipleship, because Peter was doing this amazing, seemingly impossible thing, until he stepped back to think about what he was doing and then it all fell apart. Madeleine l’Engle writes in her book Walking on Water about a time, before the fall, when we all knew how to walk on water, but because of the shroud of sin that covers us we have long forgotten how to do it. In those few moments, Peter remembered, only to forget again. And I think the reason he remembered is because he wasn’t thinking about anything other than his Lord, walking toward him. In a sense, he was without sin just for those moments, because his every purpose was directed toward Jesus. Then, when he hesitates even for just an instant, his thoughts become not about Jesus but about himself. Insecurity creeps into the picture and he realizes he can’t walk on water, which is when he starts to sink.
            The reality was that he could walk on water, but only when he put Jesus before himself, and that is an extremely hard thing to do. In fact, most of the time it’s impossible. Jesus says at one point, “If you had faith the size of a mustard seed you would be able to move mountains” (para. Mt 17:20), and this is the kind of faith he was talking about: the kind of faith that doesn’t think about sinking.
            Fast forward to the garden of Gethsemane and what follows, as Jesus stands before Caiaphas, and Peter is asked three times about his relation to him. Of course, we already know that Peter is willing to defend Jesus—he did cut off a slave’s ear after all—but that was in the spur of the moment. Given no time to think, Peter is loyal; even if he’s a little confused about what Jesus wants of him. But given the chance to reflect, concerns flood Peter’s head: What if he does tell them he is a disciple of Jesus? What will that gain him, really?
            The practical side of Peter probably should deny Jesus; just as the practical Peter should never have gotten out of the boat. But staying in the boat is nothing to brag about. There is something about discipleship that requires commitment—it requires leaving behind our nets and following. And yet, in spite of Peter’s denial, he remains the consummate disciple, which should give us some pause, because it means discipleship is unlikely to make us perfect people. It’s unlikely that we’ll follow Jesus all the time.
            Instead, discipleship is learning to put Jesus before our own insecurities; it’s living a life oriented toward God and not toward our comfort or the preservation of our lives. It’s not necessarily hard work as we normally think of it; instead, it’s hard work because it is dying to ourselves daily. It’s waking up in the morning, looking into the eyes of other people in the world who drive you crazy and seeing not the person who you despise but the person created in the image of God; it means looking at people you can’t stand and seeing Jesus. That’s discipleship. Peter got it right sometimes and other times not. That’s pretty much all any of us can hope for. Live for Jesus; not for myself. Then, someday, maybe we’ll remember how to walk on water.

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