Sunday, December 23, 2012

Mary's Song and the False Pursuit of Happiness

Text: Luke 1:39-56

            In the year 1689, John Locke wrote his “Two Treatises of Government” which included a line that said that the government’s obligation was to protect “life, liberty and estate.” Other sources since have tweaked the phrase, such as the Fifth and Fourteenth Amendments to the U.S. Constitution which declare that governments cannot deprive any person of “life, liberty, or property” and the Universal Declaration of Human Rights, which reads, “Everyone has the right to life, liberty and security of person.” However, by far the most well-known adaptation of Locke’s words is Thomas Jefferson’s Declaration of Independence, which says, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.”

 The Pursuit of Happiness
            For over two and a quarter centuries since Americans have been pursuing happiness as if it is not just our right but our obligation. Everything we purchase, every promotion we gain, every little new technology and trip we take is purposed to make us more happy. Happiness is never a complete attainable goal; it’s a beast not easily quenched, because happiness only lasts so long. As it turns out, happiness is a difficult pursuit. It means defeating pain and sadness, because you can’t be both sad and happy at the same time. So, to pursue happiness means to cleanse yourself of all pain and regret and all those difficult emotions.
            But here’s the thing. I just can’t imagine for an instant that Mary was happy. Seriously, talk about the weight of the world put on your shoulders. Not only did this young woman, who was probably no more than fourteen or fifteen years of age, find out that she was pregnant from an angel, but she is also carrying a Savior who is going to not only turn the world upside-down but also rip her life apart. This is a son who is going to ignore her, claiming that his mother and brothers are those who “hear the word of God and do it” (Luke 8:19-21), not Mary or his brothers in the flesh. This is a son who has an ultimate purpose that is not to bring her happiness. It’s a son whose life is bent toward the cross. Mary’s life is a mess. There’s no way that she is happy, but, as Elizabeth tells her, she is certainly blessed. Apparently, happiness and blessing are two very different things.
            We think we want to pursue happiness, we think things that make us feel happy are good, and in the short term it feels that way. We like simple things that make us feel good. Why else would we care so much about alcohol, sex, or drugs? And why else would it be that the people who are least happy feel the need for an unhealthy amount of those same things? Happiness is always moment-by-moment, it is subject to the whims of this world, and it is always in conflict with sadness and despair. Babies are all about happiness. They are our perfect examples of what a creature that understands only happiness would be like, and that’s great… until they’re not happy. Then, you better find a pacifier or stick your fingers in your ears, because a baby is going to let you know when their happiness has run out. So, while Thomas Jefferson may have had this American ideal in mind when he wrote those words, we need something more meaningful than happiness to pursue.
            Mary’s “Magnificat” is the greatest song in all of scripture—I’m just going to go and claim that right now—because it encompasses the radical, massive and incomprehensible promise that Jesus represents. This is a revolutionary song whose echoes have reverberated for centuries and millennia; it has been sung by oppressed peoples far and wide—slaves and serfs, common people and prisoners. The Magnificat is the battle cry for every person oppressed by principalities and powers that deny them those basic rights: life and liberty…
            …but maybe not happiness.
            You see, I don’t think Mary is happy. This is not a song about happiness. In fact, it is quite the opposite. Jesus is coming this Christmas to save you from your happiness. Let me repeat that, Jesus is not coming to bring you happiness; he’s coming to save you from it. Happiness is what you want but not what you need. You want to be lifted up on a throne, but, as Mary tells us in her song, Jesus is coming to tear down the mighty from their thrones. You want to live a life free from fear, but Jesus is coming to show mercy to the fearful. You want to be proud, but Jesus is coming to scatter the proud. You want happiness, but Jesus is coming to crush the pursuit of happiness. Happiness is fleeting, just as power and pride and fearlessness are fleeting. Your life may be going just great and you might have thousands of friends and the best family and millions of dollars in a bank account, and you still may not be happy. That’s how the world works.
            Jesus did not come and die for your happiness, but Jesus did come that you might have joy. This may sound like an academic discussion, so let’s make this practical. I want you to think about the most powerful moment of hope in your life. Now, this might be kind of hard so, if you can’t think of anything immediately, think about a time when your faith was strengthened. Now, think about what led to that moment. I’m willing to bet that for most of you your moments of greatest hope and joy have been birthed out of moments of pain or sadness. Happiness tries to destroy sadness, Joy does not. Joy lives in it, grows out of it, and becomes something more powerful than it would have ever been had there been no sadness in the first place.
            In a world filled with things that cause us grief and sadness, joy is God’s gift that defies all evil. Joy does not ignore sadness but triumphs over it because it is not afraid of it. You can run from sadness and pursue a life of happiness, but it will never be enough. You will always be searching for more. More things. More base desires. It’s a great foundation for a Capitalist economy, but a horrible philosophy to live by. The pursuit of happiness is an addiction, but joy is not happiness. Joy contains happiness and sorrow, good feelings and bad, but it is more than that. Joy is unexpected, surprising gladness that enters into our sorrows and protests, saying, “No, no. Despair does not win. There is something stronger, something better, and the seed is planted.”
Happiness is good feelings; joy is resurrection.

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