Thursday, September 19, 2024

Freedom and the art of cross-bearing

A sermon for St. Peter Lutheran Church, Denver

Scripture: Mark 8:27-38

              The year is 2006 and I am a sophomore at Augustana College in Sioux Falls, South Dakota. I am sitting in my dorm room, booting up the old desktop computer and navigating over to the National Lutheran Outdoor Ministries Association website to apply for a summer camp counselor position. At the time, this is how it was done if you wanted to work for a Lutheran summer camp. I didn’t even know at the time that this was the Lutheran Church-Missouri Synod consortium of camps, but I also didn’t care, because I only wanted to work at one camp: Lutherhaven. The previous summer I had my first taste of summer camp leadership attending a youth service camp at Shoshone Base Camp in the panhandle of northern Idaho, and I was dying to go back to see what this summer camp thing was all about.

            Now, here’s how I know this was a lifetime ago: Many of those places I just named have different names. Augustana College, now Augustana University. Shoshone Base Camp, now Shoshone Mountain Retreat. Youth service camp, now Idaho Servant Adventures. I suddenly feel kind of old.

            But I’m not so old that to have forgotten the interview I had for that camp counselor position with Rebecca Smith, the Program Director at Lutherhaven (now Executive Director)—probably my first real interview for a job in my life. I remember her asking me a very straightforward question that took me aback. “What is a Bible verse that is meaningful to you?”

            By some grace of God, I didn’t freeze. In fact, almost before I knew it, I was blurting out, “If any wish to come after me, let them deny themselves and take up their cross and follow me.” I probably read that the week before or something. Jesus—to Peter—in today’s scripture. Like any good leader, Rebecca didn’t stop there. “Why that verse?” she asked. “Because being a Christian is about doing hard things.” I said, or something like that. I guess that was good enough—or they were desperate for male staff—because I got the job—and because of that job, I am with you today, because boy, did I fall in love with outdoor ministry out there on Lake Coeur d’Alene.

            Nearly two decades later, I am no longer thrilled with the response I gave to Rebecca Smith. I was right that camp was going to be hard. It was going to test me in ways I never imagined. At times, it hurt; at times, it made me feel unworthy. It was also meaningful and wonderful and a place where I connected with God and made lifelong friends.

But you know what? It was never my cross.

I have come to realize something simple that I should have seen two decades ago: Your cross is not a hard thing that you can overcome through strength of will, gumption, and maybe a little help from God. Your cross will do one thing and one thing only—it will kill you. To take up your cross is to walk willingly toward death, which means it is nothing like any of the things we sometimes jokingly, sometimes seriously consider our crosses to bear. Your children are not your cross. The reality that your children are fragile—that they will someday die? That might be your cross. Your work is not your cross. Your family is not your cross—not even if they are kind of a rough crew. Your cross is not something you can look back upon and say, “Man, that was hard.” Rather, your cross is the thing from which there is no coming back. Your cross is the thing that will bring you to your knees.

            At first, this sounds like really bad news, doesn’t it? You might be wondering: Why is the guy who is coming here looking for help in renovating Cedar Lodge and to get more campers to come to camp preaching about how impossible it is to bear the cross? It’s a bold strategy. But here is what I believe: Camp is for truth-telling. Camp lays bare who we really are—not who we wish to be. At camp, we are honest and admit we are fragile, we are temporary, and no matter how hard we try, we cannot keep everyone we love in bubble wrap, safely tucked away.

            BUT it does not end there. When we name our calling to follow Jesus with crosses in tow, then we get to do something extraordinary: We get to live! Sure, we are walking toward Golgotha, but so is everything in life. The freedom of a Christian is the freedom to know where you are heading and to revel in joy on the way there. It is to never have to justify yourself, because Christ has done that for you. Then, what is left when we have left it all to Jesus? We get to play! We get to stand in wonder of the world around us, living life, not for cowering in fear. We can be bold and joyful and free. When I see kids running around Ewalu, that’s what I see—bold, joyful, free kids discovering they are known and loved by a God who has chosen them and loves them and bears the cross for them.

Tuesday, September 10, 2024

Healing, resurrection, and a place apart

 A sermon for St. Paul's and St. John's Lutheran churches, Guttenberg, IA

           Jesus ordered them to tell no one, but the more he ordered them, the more zealously they proclaimed it.

            This whole business about Jesus and keeping things a secret has to be one of my favorite things about Jesus. In one of the most central moments in Jesus ministry—after being raised from the dead—Jesus famously directs us to go and make disciples of everybody we come across, which is very familiar to us who know the whole story over thousand years later. More surprising is picking up your Bible, starting in the beginning of the book of Mark, and reading countless stories of Jesus’ ministry and what does Jesus tell us for the first 95% of the story: Keep it quiet! Don’t tell anybody! In fact, my favorite instance of all comes in the first verse of today’s Gospel where it says that Jesus entered a house to get away from everybody. I don’t think that’s the image many of us have of Jesus in our heads—hiding in a house from people who want him to heal them.

Two thousand years later, we have internalized little about what Jesus is up to here. Instead, we read the healing stories—we get jazzed about how cool Jesus is—and then we tell everybody about it—just like the people who witnessed those healings two thousand years ago. Who could argue with that?

Well, it turns out the one person who is not a fan of us doing this is actually Jesus. Jesus does not want them to say anything. Why?

There is actually a very clear reason—one that plays out again and again when we make the Christian faith about little miracles. Now, don’t get me wrong, miracles are powerful, but they are also personal and temporary. This is why Jesus holds up his finger, because when we worship the Jesus who heals, we risk worshipping an inferior god. A tempting god, for sure. Who doesn’t want healing? But the truth is it is not enough. This Jesus we meet in the Gospel of Mark is laser-focused on the cross and the resurrection. Jesus does not want us to rely on little miracles for our faith; rather, he wants us to forget about it entirely and instead stand in wonder of what a far bigger miracle looks like—the miracle of the cross.