Sermon for Christ the King Lutheran Church, Iowa City
“And the Spirit
immediately drove Jesus into the wilderness.” –Mark 1:12.
Leave it to the
camp guy to ignore the other stuff and head straight into the verse about the
wilderness. Then again, if you’ve been paying attention these last several
weeks to the Gospel readings in Mark, the wilderness shows up a whole lot. Six
times in the first chapter of Mark alone we get this Greek word “eremos,” a
word that is the basis for J.R.R. Tolkien’s “Eriador”—the land of the free
peoples of Middle Earth in the Lord of the Rings.
Two things you
will get with me: Love of wilderness and nerdy stuff.
“Eremos” means a
place that is desolate, lonely, solitary, and uninhabited; in other words, not
really the place we expect Jesus to be. Yet, Mark 1:12 says that the Spirit
drove him into the wilderness immediately, and there he stayed for forty
days, being tempted by Satan and hanging out with the wild beasts.
Why? Why would the Spirit send
him there in the first place—why immediately go from baptism to temptation. Why
does the wilderness matter to our faith?
I want to share
with you a bit of my experience with wild spaces and why I believe they matter
so profoundly to faith. I’m going to get to camp—I know you were worried—but
I’m going to start with my experience out in the wild—in this case, on a hike.
In 2019, I took a
sabbatical from my pastoral call in northwestern Minnesota and spent a month
hiking the Superior Hiking Trail along the north shore of Lake Superior in
Minnesota’s arrowhead, starting at the Wisconsin border just south of Duluth and
finishing at the Canadian border. I meandered through 310 miles of forest and
rivers over rocks and roots, spending days on end in wild spaces. It sounds
silly to admit, but if I’m being completely honest, for the first week or so, I
did not know why I was out there. Like so many places we find ourselves in
life, I was just doing a thing that seemed like a good idea at the time only to
find out it was hard and uncomfortable, and any day I might end up getting
eaten by wolves.
Near the end of my
second week on the trail, I paused at a sign along the trail—a pleasant wooden
sign that shared how many miles you still had to walk to find the next
campsite—in this case, too many miles. While I was standing there reading the
bad news, I saw what appeared to be a blemish in the face of the wood—like
somebody had taken a knife to the soft wood and pealed it back. I don’t know
how long I sat there staring at that blemish, but it was probably a couple
minutes at least since I was taking the opportunity to eat M&Ms—and, let me
tell you, those were prolonged breaks—before I chanced to look closer. Only
then did I realized that the blemish was not a blemish at all, but a moth of
the same color and texture as the wood beneath it. All I was seeing was the
shadow of the moth’s head lifted up from the flat wooden sign. It was
remarkable.
That is the
picture behind me today. That moth—partially covering the letter “A” in
“CAMPSITE.”
I am 100%
confident that had I come across the same sign on day one on the trail—or day
five on the trail—I would not have noticed that moth. It was day 10 and I had
only just slowed down and opened my eyes long enough to see, but when my eyes
were opened, I started to see more and more.
What happened to
me was perhaps a less dramatic version of what happened to Jesus—and indeed
what I believe happens to everybody who spends time in contemplation in the
wilderness. The things that we pray in our hustled and bustled lives back home
find their answers when we slow down enough to see what God is doing before our
eyes. In the wilderness, we discover that answers to prayer are not given, they
are discerned through discipline. Even Jesus Christ, the Son of God, needed
that distance from distraction to discover it.
Once I get started on that whole alliteration thing with all of those “d” words, I can’t stop—I apologize.