A sermon for Bethel Lutheran Church, Parkersburg, IA
The scripture readings for today are like a river in and of themselves—to follow that river I think it’s best to start at the confluence and to wind our way back upstream, which means I’m going to begin with the Gospel of Matthew and the reading from Thessalonians—both of which are about Jesus Christ coming along to reconcile and redeem a broken world. This is the central hope and belief of the Christian faith—that what Christ did on the cross, dying for all of us, will be work that is completed when the world has ended and when our lives here are over. “Keep awake!” says Jesus in the Gospel reading—for you do not know when Christ is coming.
However, there is one thing about Jesus telling us to stay awake that can be misconstrued. The goal of life on earth is not to escape life on earth. It is to be awake; it is to see Christ when Christ appears before you. And Christ will come when all of this is over—for most of us, most likely, that will be when we die. And that day could be years from now or today. But Christ also comes to us in the form of others who enter our lives—others who do not know they are being Christ—and all of us can see Christ in those encounters if we are awake to it. Christ comes in a child who wants you to read a bedtime story. Christ comes as a beggar, or a prisoner, or a reject. The incarnation of Christ means that Christ has entered into all humanity, and as Victor Hugo said, “To love another person is to see the face of God.”