Sunday, May 20, 2018

Pentecost and the One Story

Acts 2:1-21 

            One of the things we watched in one of our early sessions preparing for the upcoming ELCA Youth Gathering in Houston was called “The Danger of a Single Story,” a TED talk by Chimamanda Ngozi. In her talk, Ngozi spoke of growing up in Nigeria where she had only British books to read so that when she began to write fiction as a child she would write about the kinds of things British people talked about—tea, the weather, and the like. This story became her one story; never mind that that story wasn’t even compatible with her own story.
            We all do this when we learn things for the first time. We mimic. Whether you are writing, doing art, making music, or cooking the process is much the same; you watch and try to replicate those who know how to do it. We all start with that single story—the first example of what a thing is. This is true in every aspect of how we live our lives, and for those of you who have, or have had, children you know this. Their little brains just grab on to the one example—the first example—of a thing. But this is true of us well into adulthood as well. In fact, it’s more persistent with adults, because while we are just as susceptible to the single story as children our brains are also much more set in their ways, so we are less able to detach from that story, as children are.
            An example: On our way to daycare last week Natalie was upset with me because I was speaking Spanish to her. She was wearing her nice, new Spanish dress her aunt and uncle gave her so I took it as a cue to teach her a little Spanish, but she didn’t like that much. She told me, “I don’t like Spanish, because I don’t speak it.” I’ve heard adults use similar logic. So I told her, “Natalie, you can learn how to speak Spanish just like you know how to speak English!” To which she replied, “What is English?” There, in front of my eyes, her one story became many. By the time I picked her up for dance class later in the day she was asking me how to say all sorts of things in Spanish—things I had to Google because, frankly, I was pretty rusty. By next week I’ll be asking her how to say things.
If you only know one story about English, or about race, or about women, or about Jews or Palestinians, or about Liberals or Conservatives—if you only have one story, you only have a starting point—and it can be a terrible danger to live this way. It’s the easiest way to dehumanize one another; to consider others beneath us. You can only do this if you have a single story, because real people are much more complicated than all this.
This was a long intro to Pentecost, but I’m finally there.

Sunday, May 13, 2018

It won't win you anything, but be humble anyway



One of my favorite lines in the Philippians song, that we read today in Philippians 2, is verse 3, “Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves.” I also believe, after some experience in the world, that certain people will think that is an awfully wise sentiment, and others will think it utter foolishness, and I’m not sure we can do much to make people come across that divide.

I’m optimistic about many things, but I’m pretty sure some people will just always be selfish and others will always be humble. Is it really possible to make a selfish person anything but selfish? People are finicky by nature. What some people see as strength others see as weakness. So, what do we do when our worldview is opposed to others? Are we supposed to show the world that humility is preferable to a life of showboating, arrogance, and vanity? If so, how? It’s awfully hypocritical to be walking around bragging about how humble we are.

The honest answer is we can’t change people, and, more than that, there is no objective reason why humility is best. Far less can we say that we will receive any reward for viewing others in the most favorable light even when they don't deserve it. It's just foolishness. But just because it is foolish to a world that values seeking after power doesn’t mean we are wrong. It might be a lonely road to walk, this Christian humility, but know that you need not prove a thing to anybody. 

Sunday, May 6, 2018

Busy-ness opposed to faith: Why the messy church is the Spirit-led church

Philippians 1:1-18

“I want you to know, beloved,” says Paul, “that what has happened to me has actually helped to spread the gospel.”
Well, what happened to him? What is Paul’s deal?
The story is this: Paul was in prison when he wrote Philippians—it’s right there in the next verse, where he says, “So that it has become known throughout the whole imperial guard and to everyone else that my imprisonment is for Christ; and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word with greater boldness and without fear.”
These ancient prisons were essentially holes in the ground meant for short-term stays. The guards did not bring food or water, which meant the prisoners were completely at the mercy of the local people to bring them something to eat and drink to keep them alive. More than a few prisoners just dropped dead. Nonetheless, Paul says this is all for good; that his imprisonment was helping to spread the gospel. Paul is content because his mind is fixed on something different than his circumstances. The conditions of the prison could not touch the freedom of the gospel.
Paul’s life is a stark contrast to ours. Most of the time our top priority for the day is simply getting through our busy schedules. For many years, the church has lamented the lack of commitment to the faith, but nowadays the schools have the same problem, and so do sports teams, and so do clubs and organizations—not just for kids but for adults, too. Nowadays, we are busier with everything and we are less committed to all of it, and because we have so many things few of them can be commitments in the strict sense; we just don’t have time to have commitments anymore. So, we’re constantly sloughing responsibilities left and right, just trying to get by with our busy schedules. All the while we make plans lightly, constantly on the lookout for a better opportunity to come along. It’s completely normal to change plans on a whim—few things are set in stone.
It’s incredibly easy to become so busy that you just don’t have a faith life. I mean, who has time for that? And so it is that busy-ness has become our god. To be fair, the church deserves some of the blame for this. We who make up the church often assign menial tasks rather than offering eye-opening experiences; after all, somebody needs to read, somebody needs to clean, somebody needs to serve coffee hour. A few people take these ministries on with passion; still others treat them as tasks that they fulfill to feel good about themselves. The church can easily become just another potential commitment that few have time for. It’s a jarring contradiction to read Paul in a world like this; Paul, who quite literally had his eyes opened to a new way of seeing after being blinded on the road to Damascus.