It was only a little over a week
ago that we were finishing up our week-long Hunger Ride bicycle pilgrimage across northwestern Minnesota, but in that short
time since I have had a good deal of time to reflect. Actually, the great thing
about riding a bike for a good chunk of the day is that there is a lot of time
to reflect even in the middle of it, and, time and again, the thing I took away
from this ride was how much I needed
to open my eyes to the world around me—to look beyond the surface of my narrow
life and see the people who I mostly try to avoid. Open your eyes, I thought again and again.
The
same principle of opening our eyes applies to many different facets of life—how we read the Bible, for one. I had absolutely no idea what I was going
to do with Philippians 1 today, because, you know, it’s Paul rambling on in
introductory fashion and I didn’t expect to find anything earth-shattering in
the introduction to a book. This scripture didn’t jive with what I felt called
to talk about, and, honestly, my eyes glazed over every time I read it. I was
failing at keeping my eyes open even as that was the message I wanted to share
with you.
Finally,
as the week wore on I turned to a commentary on this Phillipians passage and I
realized how naïve I was being. Paul was in prison when he wrote
Philippians—it’s right there in verses 12-14, let me read it again because I
missed it at first: “I want you to know,
beloved, that what has happened to me has actually helped to spread the gospel,
so that it has become known throughout the whole imperial guard and to everyone
else that my imprisonment is for Christ; and most of the brothers and sisters,
having been made confident in the Lord by my imprisonment, dare to speak the
word with greater boldness and without fear.” In the back of my mind I knew
that Paul wrote some of his letters from prison cells all over Asia Minor, but again
this was just background noise; it didn’t hit home until I read a bit about
what those prisons looked like. Ancient prisons were essentially holes in the
ground meant for short-term stays, which meant the guards did not bring food or
water, and so, the prisoners were completely at the mercy of the local people
to bring them something to eat and drink to keep them alive. Suddenly, my mind
jumped to Jesus in Matthew 25, saying, “I was hungry and you gave me food, I
was thirsty and you gave me something to drink, I was a stranger and you
welcomed me, I was naked and you gave me clothing, I was sick and you took care
of me, I was in prison and you visited me” (Mt 25:35-36).
And then I realized that I was set to preach on this passage from Philippians less than a week after an eye-opening experience about the pervasiveness of hunger and even still I did not see that this was written by a man thankful for meager rations in a time of need; a man completely dependent on the charity of neighbors, who were, by the way, helping out an unapologetic criminal. This goes beyond hunger; it condemns all of us who live in bubbles, unaware of the world around us. It condemned me when I self-righteously assumed I understood what Paul was saying without imagining where he sat writing these words.
And then I realized that I was set to preach on this passage from Philippians less than a week after an eye-opening experience about the pervasiveness of hunger and even still I did not see that this was written by a man thankful for meager rations in a time of need; a man completely dependent on the charity of neighbors, who were, by the way, helping out an unapologetic criminal. This goes beyond hunger; it condemns all of us who live in bubbles, unaware of the world around us. It condemned me when I self-righteously assumed I understood what Paul was saying without imagining where he sat writing these words.