We
all have our plans. Our lives can be broken down into little strategic endeavor
after little strategic endeavor. We set goals—sometimes realistic, sometimes
unrealistic. We try to see what the future holds. Uncertainty makes us nervous.
The unknown is our greatest fear.
When
Israel
dies Joseph’s brothers are afraid because the rules of the game have changed.
Joseph now holds all the power and without their father in the picture he could
easily turn on his brothers. They don’t know what the future holds, and just as
Joseph’s plans concerning his sons—Ephraim and Manasseh—are turned upside down
by Israel’s blessing, so the
brothers’ plans are rocked by Israel’s
death.
The
future is murky.
This
is the beginning of the first school year since I came to Hallock to serve as pastor and I’m sure when I came there were some hopes about what
the church would look like by this time of the year. Probably some of those
were realistic hopes—maybe I’ve even lived up to some expectations—but all too often we have huge hopes for a future
that doesn’t end up resembling anything like what we would have thought. If you
expected this pastor to bring in hundreds on non-church goers and fix every
little issue this congregation has ever had you are probably feeling a bit
disappointed. This is in no small part because it’s not my job to grow the
church. If the church grows it is because God is doing it; not me, not you. And
we simply don’t know what God is doing with us. All we know is that the present
looks different from the past.
We could spend our
time wishing that were not the case; we could wish that we would return to some
glory days in the past when everybody attended church on every Sunday and all
the women were strong, the men handsome and the children good-looking, but that’s
a past that probably never existed; or we can come to the conclusion that our
plans are mostly going to come to nothing. I’ve said this before: the only way
to grow is to die. The only way to be a growing church is to be a church willing
to accept that its plans are pretty much wrong, and the only one who can map
our future out is God. I’m not saying if we do that hundreds of people will
start pouring in. I’m not sure what God will do with us, but I am sure that we
stand like Joseph’s brothers before an Almighty God, tricking, pleading and
finally falling on our faces for our misdoings.
Forgiveness.
That is where it starts. You are forgiven for everything that has happened to
you—both as a church and as individuals. There’s a reason we start our service
every Sunday with confession and forgiveness; it’s not because we are little
Lutheran Eeyores who have to dwell on our mistakes. It’s not because we are
such awful people that I’ve decided we REALLY need forgiveness. Rather, it’s
because when we measure ourselves against God we end up looking pretty pathetic.
But there’s also another reason we begin with forgiveness and this is much
closer to the place Joseph finds himself with his brothers. We forgive because
it is the only way to stay in right relationship with one another.
Now,
I don’t feel like I need forgiveness from many of you for anything significant,
but in small ways and often unintentionally I have not loved you as I love
myself, I have ignored you when you wanted attention or pestered you when you
didn’t want to be bothered. I have done all these things and I’m sure I’ll do
it all again. So when we meet in worship, what better way to begin than with
forgiveness for all of those things—known and unknown—that separate me from you
and you from the other person in your pew. What better way to start a school
year—with the busy season of the church ramping up again—than with forgiveness.
(Service of corporate confession and forgiveness here)
Now, here’s where confession and forgiveness gets tricky. It’s easy—maybe too
easy—to read confession from the hymnal; it’s easy also to say “I’m sorry” and
only half mean it. What’s hard is standing where Joseph stood in a place of
power over those coming to beg your forgiveness and to honestly say, “Am I in
the place of God? Of course I forgive you.”
We should have big
expectations for ourselves and greater expectations for this church, but the
only thing that’s certain about the future is that we are going to try to
follow our vision rather than the one God has laid out for us. We are going to
try to get our way, effect our strategies, and make our changes. Since I have been called as pastor nobody has done a better job of messing up God’s
plan than me. That’s the entitled, sorry position I have been called to. I’m
constantly stepping on God’s toes. That’s how we work. That’s why we are in
need of forgiveness.
But God’s working
in exciting ways in spite of us. We have energy, we have a new school year and
renewed pride in who we are, we have new staff, new Sunday Schoolers, new
Confirmation students, perhaps soon a new staff member; new, new, new. And it’s
all a testament to what God is doing. On our own we are just like Joseph’s
brothers. And just as they cast Joseph into the pit, we have cast our own
Josephs out. But never mind, “even though we intended to do harm, God intended
it for good.” If that isn’t the moral of our lives I don’t know what is.
Amen.
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