If we were to take a poll, asking,
“If you could remove one commandment from the Ten Commandments, which would it
be?” and I absolutely forced you to remove one, I bet the answer would be the
third: Remember the Sabbath and keep it holy.
You see, when we break most of the
commandments we feel genuinely bad about it. Maybe next time we’ll even try
harder not to take the Lord’s name in vain; we may carry guilt about stealing
or coveting. But the Sabbath? That one we might feel guilty about, but we’re
not even sure it’s that bad.
Some of this can be ascribed to poor
definitions of what Sabbath is. So, what is this Sabbath that we’re supposed to
remember and keep holy? One easy answer is: “Go to church.” A good start, but
not the whole picture. Sabbath is about so much more than church. It’s about
rest; it’s about admitting we cannot go and go and go forever; it’s about
admitting we are not God. All of these things might just be a little
convenient. It’s telling, actually, that when you ask people about Sabbath, the
first thing out of their mouths is typically a thing they feel obligated to
do—in this case, go to church—when Sabbath is about exactly the opposite; it’s
about not doing a thing.
As most doctors and nurses will tell
you, the hardest thing to get people to do is nothing! Honestly, people rarely
listen. It’s been estimated that, largely because of smart phones, the average
working American does work-related things 50-60 hours a week. Add in household
chores, and parenting, and grandparenting duties, and clubs, and social events,
and all the recreational things we fit in, and, well, rest is just something we
do not have time for.
The church has been slow on the
uptake on this, but nowadays it goes far beyond the church. People do not have
time anymore for anything, and when I say anything
I mean it. Name an activity and you will find people less committed to it than
they were twenty or thirty years ago. It’s not that people have become less
reliable; it’s that they are absolutely overwhelmed with commitments. My family
sits down around the table some nights—more often now that Kate works in
town—but certainly not all the time. I know many families never sit down for a
meal together. We prioritize, we commit to a thousand things; we are part of a
million projects. Rest? That honestly feels selfish. How could we rest?
It’s little wonder that the church
is struggling to keep up when it’s trying to enter into this world of busy-ness
in the same way as clubs or schools; by adding more events, better programming,
trying to create a youth group, trying to have a young adult group; new parents
small group; Mothers of Preschoolers group; groups for every demographic in the
church—another program here or there. Now, don’t get me wrong; these can all be
wonderful things, and the things that work feed the soul even as they
strengthen the community, but at our heart we need to be a place of respite;
not a body that simply recreates the busy-ness out there. I wonder: What does
it look like to be a church of Sabbath?
Sabbath was created by God, because
God needed a break at the end of creation. Already, that should make our ears
perk up. If God needed a break, who on earth are we to think we don’t? So, we
established this rhythm we call a “week.” If you think about it, a week is a
weird concept. A year makes sense: we go around the sun one time, or, if you’re
a flat earther, the sun goes to bed for a while or something. A month also
makes sense, what with moon phases and whatnot. But a week? There is no cosmological
reason for a week. In fact, at various times in history people have argued, and
continue to argue, for a different length of a week. And, yet, weeks hardly
matter anymore anyway, since nowadays you might work on Saturday or Sunday; you
might have a “busy” day on Sunday; you might be off Wednesday.
The thing about God’s Sabbath is
that it doesn’t have a particular day. Yes, it has been associated with
Saturday, because that is the end of the traditional week; and yes, after
Jesus, Christians picked up Sunday as the day of worship, but, honestly,
Sabbath could be Tuesday or Thursday. It doesn’t matter.
Sabbath is about rest, but it’s not
just about what’s best for our health. It is about acknowledging that God is in
control and we are not. Sabbath is a reminder that none of us are Savior of the
world. Frankly, that’s a reminder we all need, and it’s a thing worth working
toward.
Ultimately, Sabbath doesn't save us, but it does give us a glimpse of the freedom we are given through Christ--freedom to rest, to acknowledge our limitations; freedom to be human.
Ultimately, Sabbath doesn't save us, but it does give us a glimpse of the freedom we are given through Christ--freedom to rest, to acknowledge our limitations; freedom to be human.
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