Forgive
Us Our Sins
What does this mean?
In
the small catechism, Martin Luther says, “We ask in this prayer that our
heavenly Father would not regard our sins nor deny these petitions on their
account, for we are worthy of nothing for which we ask, nor have we earned it.
Instead we ask that God would give us all things by grace, for we sin daily and
indeed deserve only punishment. So, on the other hand, we, too, truly want to
forgive heartily and to do good gladly to those who sin against us.”
See,
I don’t think we actually believe that. It doesn’t matter how often we recite
Paul in Ephesians 2:8, saying “For by grace you have been saved through faith,
and this is not your own doing; it is the gift of God.” I don’t think it
matters how often we say that, because the rest of your life you are inundated
with other conflicting messages that are much more attractive than that one. So
I really don’t think any of us are good enough to truly believe it. Instead of
messages of grace we’re told: You are
enough … You deserve it! … God will bless you because of your faithfulness.
These
messages can be found in everything from advertisements to memes and viral
messages on social media to old-fashioned Bible commentaries and commentators
on the TV, and they sound so dang attractive and they resonate with us so
deeply that we end up trying to believe both what the Bible says and what our
culture says at the same time. Yes, we are saved by grace through faith… but
also I am enough! Yes, it’s not my own doing but it is the gift of God… but
also I deserve it! We believe these things even though they are contradictory
and, at the end of the day, the one that will win out is the one that I can
control and feel good about, which is the idea that the solution to the world
lies in me; that I am enough; that I am what the world needs. We might
believe that grace stuff in the religious sphere of our lives but that sphere
doesn’t hold a candle to what we are inundated with between Sundays.
Because
of this cultural battle unfolding inside of us our pleas for forgiveness become
prayers for partial forgiveness: Lord,
forgive me my sins—you know, those one or two things keeping me from being
completely and wholly awesome.
See,
here’s the real problem with asking for only partial forgiveness: It’s weak and
it treats religion like the fix for an otherwise pretty-good you. I mean, if
I’m partially good and partially bad, then it stands to reason I could just
become a better person—perhaps little by little. Then, I might begin to believe
that I need that forgiveness less immediately than that other person down the
street—you know, that real sinner.
Once we enter into the world of comparison—both with others and even with
ourselves—faith no longer becomes a life or death matter. Then it’s basically
over—we can pack up the church, go home, and let McDonald’s and Victoria’s
Secret do the evangelism.
Forgiveness is so central to our
faith that any softening of it risks throwing out the baby Jesus with the
bathwater.
But
this is a difficult thing to preach because it’s so counter-cultural; it’s
literally saying the exact opposite of what the TV advertisers know will get
you to buy things. No weight loss commercial is going to tell you that you are
100% sinner and 100% saint. They’re going to talk about controlling that sinner
and making you more of a saint, and you’ll believe them, even though more often
than not their claims will leave you disappointed. The sad truth is that most
preaching is less believable than marketing, even though marketing puts an
unrealistic best light on things that rarely matches up to reality. Yes, go buy that $200 metal bar to attach
above your door and pretty soon you’ll be rocking a six-pack full of abs… and
your complexion will probably improve too, don’t ask why… It’s still easier
to believe that than the promise that by
grace you have been saved because radical grace means a tacit acceptance of
something about yourself that you are super scared of admitting. (You know what it is?) You aren’t
enough. You are NOT enough.
You’re dirty, rotten sinners who need a big, fat Jesus to
take away your sins, and you are desperately—DESPERATELY—in need of confessing
your inadequacy to yourself and receiving a real awareness of your forgiveness.
See, you might think the way to unite the world is to
inspire all people to let out their inner goodness, to inspire people to be who
they were created to be, and you may feel that this is the key to an
egalitarian, peaceful society, but let’s be honest: This is make-believe. Conservatives
and liberals, you both have your make-believe. Conservatives have their
make-believe that everybody has an equal footing if we just remove the
government from their lives. Well, liberals also have their make-believe that
the secret to a better world is lifting people up and making them better. Both
have a grain of truth; both fall into the same category as advertisements that
get you to react according to your baser desirers.
Have I offended everybody yet? I mean, isn’t this
the perfect day in the park for getting offended?
I’m sorry, but grace is offensive.
Grace means that all receive the same reward, like the
workers in Parable of the Laborers in the Vineyard. Not only does everybody
receive the same wage—those who worked all day and those who worked just a few
minutes—but, if that’s not enough, Jesus goes out of his way to make sure we
know that everybody else knows exactly how blatantly unfair it is. Everybody will
know what everyone else gets, which is precisely enough. We don’t trust true forgiveness because it’s not fair, because we don’t trust other
people, and we also don’t trust ourselves—though we may not be self-aware
enough to realize it.
Grace is offensive because it is for the worst of all
sinners, and the worst of all sinners is always ME. There is no other, because
when I start to consider who may be worse than me I prove that by the very act
of comparing myself with them I am worse. I am 100% sinner; not 50; not even
99. 100%.
Grace is offensive and counter-cultural and forgiveness
is all we have. So, today, as we sit out in the beauty of God’s creation the
reason I preach this message (and not something fluffier) because it is also
the only message that frees us. We receive grace not by virtue of our trying
but by virtue of our letting go—letting go of the messages that tell us we need
to be better, that we are enough, and that we could be so much more. No, you
aren’t enough because you are dead without grace. But with grace? Oh, that’s a
different story.
You
are saved by grace through faith; not through confession and forgiveness; but
forgiveness is where the realization of that salvation happens. And you simply
cannot know forgiveness without being punched in the gut by grace. Accept who
you are—a sinner saved by grace. I’m not sure how strongly you’ll believe
it—what with this world full of more attractive messages begging for your
attention—but it will change you if you do.
You
are saved by grace. Forgiven. Free.
That’s
something I can get behind on a beautiful day at Lake Bronson.
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