2023 Summer Staff Commissioning -- Preached June 3-4, 2023 @ First Lutheran, Decorah
Fittingly, the
scripture readings for today are about both the great outdoors and great work.
Psalm 8 tells us that God’s majesty is a reflection of the majesty of creation,
which is something that I feel deep in my soul whenever I am climbing a hill
and anticipating the view of the world below. Hopefully, you can slow down
enough to experience the wonder of the earth and the heavens as a window into
God’s playground. I could preach only on this today and have plenty to say. But
even better, we mark the Holy Trinity this weekend with Matthew’s Great
Commission, which takes all that business about the outdoors and the world and
tells us, “Get to work!” Which is great, because right now, at camp, let me
tell you, there is a lot of work to do!
And since there is a lot to do, I am in the mindset to focus on the verbs—the specific actions Jesus expects of us. There are five of them—five verbs of the Great Commission—five directives for Christians to accomplish while passing through this big, beautiful world. Those five verbs are: Make disciples, baptize, teach, and remember… I never claimed I was good at counting. Make disciples, baptize, teach, and remember… what did I forget?
Oh, yes, GO! It is
the one that Lutherans seem to skip over if we’re being honest. We are great at
baptizing. We baptize babies and adults and everybody in-between; we baptize as
a reflection of God’s grace poured out for us, and man, do I believe God is
pleased with how we baptize! And what about teaching? Holy cow, do we teach
well! We have one of these incredible institutions of Lutheran teaching here in
Decorah in Luther College. And they might not like me telling you this, but
Lutherans teach so well that there are many options for higher learning with a
Lutheran heritage—places with names like Wartburg, Augustana, Augsburg,
Concordia, St. Olaf, Gustavus, Grand View, Carthage, Midland—and those are just
the ones you could drive to today! My wife, Kate, would be very disappointed
with me if I didn’t mention Wittenberg—the point is that there are a lot of
these places! We teach really well. We teach the faith. And, as I remember so
well from my days at Augustana College (now University, go Augie!), we
ask the question, “How then shall we live?” I have to believe Jesus is pleased
with this.
We also remember
well. Here’s how I know this: Some of you enjoy eating lutefisk. There is no
godly reason in the year of our Lord 2023, when you all have refrigerators in
your houses and in your garages, coolers in the pickup, and ice on demand at
every gas station in every town, that you should be eating air-dried cod soaked
in lye. But some of you do. In fact, you have convinced yourself you like it,
and that is of course not because of the taste or the texture, but because you
remember! And that memory is valuable. Your heritage matters. You have a whole
weekend at the end of July dedicated to Norwegian heritage, and I’ve been told
it’s kind of a big deal. Whether you are Norwegian or some other variety of
Europeans, or like some of our staff you come from a place like Mexico or
Guyana or somewhere else really unique, it is good to remember where you are
from! Perhaps you also remember the liturgy of your grandparents, which flows
like a river from the time of those first churches in Acts, using language from
places exactly like Matthew 28. We recognize this commission because we
remember, and I believe Jesus would be quite pleased with this act of memory.
We also make
disciples. This is trickier. I hear enough about how we are not making enough
disciples. We mourn the grown kids who no longer participate in the life of the
church, wondering what else we could be doing to keep them in the fold, concerned
we did something wrong. Yes, we make disciples, but perhaps we haven’t yet
stumbled upon the best program or the right preacher, or… you fill in the
blank.
Hmmm…
I want to pause
there for a moment, because I believe our challenge in disciple-making is
directly connected with our inability to hear the first verb in the Great
Commission. We skip over to baptizing and teaching and remembering, and we
struggle with disciple-making because we haven’t gone anywhere. We have waited
for folks to come to us. We have sat in our pews faithfully on Sunday mornings,
wondering why new folks don’t show up. And I get it—it’s hard to know what it
means to GO! I suspect that knocking on doors and telling people about Jesus
would get poor results in Decorah in 2023. I don’t know—perhaps we should ask
the Jehovah’s Witnesses how it’s going—and maybe we’ll learn something. Regardless,
we must go somewhere to see about this disciple-making business.
But I fear I’ve
misled you now in the same way we have often failed to tell the bigger story of
our faith, because the church is already going many places. What if I told you
that that whole narrative about Lutherans struggling to go anywhere is
completely bogus? What if I told you that you have been making many disciples
in the last century? What if I told you that Lutherans have been on the cutting
edge of evangelism and continue to make huge strides in going out into the
world today? I know this is hard for some of you to stomach because Lutherans
and cutting edge are not necessarily words you have been taught to
associate, but that’s somebody’s fault who is stuck on the idea of church as
the building.
Because do you
know where your church is going out into the world? Well, I know one huge place
where this is happening, and it is in camping ministry. And this is not just
the work of some young adults… and it’s not just the work of some adults like
me who never outgrow it, this is your work, because we are part of the very
same body of Christ. (Can I get an Amen?)
Now, I am going to
lob one big criticism at the ELCA here regarding how we talk about church. There
is this common line in the ELCA said by churchwide and Synods and regurgitated
in congregations by pastors who really hope that their people understand how
they are part of a wider church. The line is that we are a church with three
expressions—churchwide (the folks who exist to be grumbled at by everybody),
Synods (the folks who exist to deal with congregations grumbling about
churchwide), and congregations (God’s gift to the universe who never have
problems /s). Now, I humbly ask, “Where does outdoor ministry fit into
those three expressions?” Because we are none of those. We are not financially
supported by churchwide or Synods; we are not a congregation that baptizes and
confirms. Instead, we are lumped into a category of “affiliated ministries,”
which makes it sound like we a small side venture loosely associated with the
church.
The effect has been that the ELCA has hidden
in plain sight its strongest evangelism arm, and you all have been told in
varying ways that Lutherans stink at going out and making disciples, because the
method that has been incredibly successful at disciple-making is not even
considered an expression of the church! So, let us all thank God that God is
not limited by how we describe the function and reach of the church. God has
been meeting people at Ewalu and countless other outdoor ministries, and disciples
are being made every single day every single summer. Lutherans are not the
first or only religious organization to do this through camping ministries, but
we have done a magnificent job of crafting camping ministries that take kids
and young adults out of their normal and instilling in them a fire for faith
that comes alive under the open skies.
At camp, we GO! We
go out into a world and meet young people who need to know that there is more
to life than their cell phones and computer screens; that there is a story that
they are a part of that makes whatever they are binging on Netflix look pretty
meager by comparison. We make disciples by going out into the beauty of
creation and allowing kids the space to engage in holy play. They are free to explore,
to ask questions in a safe place where God is not used to enforce conformity
but where God meets them and shapes them where they are. And then, something
incredible happens. Those campers and counselors and volunteers get to work.
The great criticism
of the Lutheran faith has often been that because we proclaim a salvation by
grace that is so all-encompassing, we therefore do not demand much from our
people. At some point, our prospective disciples have asked, “What do I need to
do to be saved?” And we have responded, “Nothing.” And they’ve said, “OK,
check.” And they’ve turned to their sports and video games to pass the time
until they have a family, and then they turn to their family to give them joy
and a purpose in life, since their salvation is taken care of.
At camp, we proclaim
the very same God who died for our sake and rose so that we may be saved by
grace through faith apart from the works of the law, and yet, we have 45 young
adults who have come back to us this summer to work long hours for a pittance
of a wage with a lot of responsibility on hot summer days. Why? Why do they do
this?
For two main
reasons: 1) The power of a devoted community in Christ, and 2) Because we were
made for meaningful work. In a world that tells us that we are supposed to
spend our youth putting ourselves in a position either to earn the most money
possible or to find the fastest way possible out of work, camp teaches
something different, which is this: God calls us to good work in community, and
good work in good company is holy and meaningful and it will stick with you.
So, at camp we GO!
We make disciples.
Now, let me be
clear: I am not saying you should be changing yourselves to be more like camp.
Rather, I am saying you are doing this work already! You are instrumental to
this work! So, by all means, imagine how you can do more of the work of going
out into your community and making disciples locally, but don’t for a second
think you have failed in this work so far! When I sat around the campfire last
summer and watched the good work of these summer staff, mentoring, shepherding,
counseling these young kids, praying for them, showing them they care, I know
that Jesus is smiling. I know we are doing the great work of the Great
Commission. And I want you to know that work is happening through your
efforts, even if you don’t see it. It is happening and it is great!
So, let me
conclude with the best news: You are saved by grace through faith, so you are
set free to do this work with abandon. You are not being judged on whether you
do enough, but instead you are called to follow into giving more than you ever
expected you can give. When you give more, you will discover that joy keeps on
coming; it is inexhaustible like that living water that Jesus promised the
woman at the well.
So, let’s all GO!
Each in our own ways, doing great work together for the sake of a world that
needs it. After all, God is doing it already! Join in! In whatever way you can.
Then, at the end, take a moment to soak in this wonderful world that bears
testimony to this God we worship together, sit around a campfire or out on the
deck, breathe in the free air. You didn’t have to do a thing, but you chose to…
because we are itching to go!
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