For
my final sermon with you, I want to talk about a covenant. As you probably
know, covenants are a promise. The Bible has several covenants between God and
God’s people. These bear a kind of weight—like a vow—that God will not break. They
are meant to last, but the covenants in the Old Testament also relied on the
chosen people holding up their end of the bargain. There was mutual
responsibility between God and God’s people, which ended up being a huge flaw
in the plan since it was never long before people failed to live up to the
standards of the covenant. After all, nothing that human beings get their hands
on lasts forever.
When I was called to Grace-Red
River, the call paperwork that the council presidents and I signed was a covenant
between myself and these congregations. I want to quickly rehash exactly what
we promised to one another. In that covenant, I promised to learn about you, to
work to strengthen your faith, to be actively involved in the community, to
teach and to inspire this church to walk in faith each day, and to spend time
in prayer and reflection. In turn, Grace and Red River promised to welcome and
support me, to work together to deepen your relationships with each other and
God, to remember me and my family in prayer, to give me space for reflection
and time off, and to use our talents for the betterment of one another. Those
are the words of the promise we made to one another, and for the best part of a
decade we lived into that covenant.
None of us are God—least of all me—so these promises we
make to one another always have an expiration date. That’s challenging, because
all of this stuff really matters, and if a covenant is more like a wedding vow
than a job description, then we set the expectation that this will last until God’s
kingdom come. It’s hard to separate the good we accomplish as brothers and
sisters in Christ from the feeling that covenants are meant to last!
Those Old Testament covenants didn’t
last forever for other reasons. Inevitably, somebody broke it. There were
golden calves and kings put on thrones against God’s will; there was the time
of the Judges when the chosen people so consistently forgot about God that
nearly ever chapter says that the people “did what was right in their own eyes.”
If you read the Bible through—and not just the parts we pick out for Sunday School
and Confirmation—the history of faith is marked more often by a lack of faith
than an abundance of it. Most covenants are broken.
But then there was this unique moment
in history where everything changed. Mary received a different kind of promise—that
she was carrying God-incarnate—and when Jesus came to earth to live and to die
for us, it was a covenant of a whole different sort that changed our salvation,
of course, but also how we relate to promises of all kinds. In Christ, no
longer are the covenants dependent on us. Thank God! Because otherwise today
would be way rougher than it is. It would be a day to assess and reassess if we
are doing right by the gospel—if we’re being good enough at being church—and if
I have done well enough. And no matter how good things have gone, there is
always that nagging feeling—that wonder if we did enough, if we are doing
enough—if we are enough. Thank God, we have Jesus Christ, who holds our
inadequacy. All my faults—all the times I didn’t do as good a job of being a
pastor as I should have—all the times you-yourselves have felt unworthy of the
title of Christian—all the times the church didn’t act as it should—that’s why
Jesus came! That’s why the promise we have on Easter morning is so
powerful—it’s not about how good we are; it’s not even about whether we know God
correctly; it’s that God knows us, chooses us, loves us, and walks with us. And
if we, for a moment, manage to do something together that is beautiful and
points to that reality, then we have done something good together.
The new covenant that is promised
through Jesus Christ is a covenant of newness. God makes things new even when
we are afraid! In Christ, there is no status quo. There is only new, new, new.
And I get how disorienting that can be, because we long to be able to settle
into some kind of rhythm, especially when the world is so topsy-turvy, but we
have to trust that the promise of newness is better than that.
The trouble is we are always
comparing. We are always ranking. We are always thinking, “Man, that was great.
How can the future live up to what we’ve done?” I hear this all the time. Man,
you should have seen what the church was like in 1965! Well, you know what, I
wasn’t alive in 1965. These Confirmation kids? Their parents were not alive in
1965. We cannot be a church that tries to recreate 1965 or what may one day be
referred to as the good ol’ days when Pastor Frank was here. Both the church of
1965 and the church of the 2010s cannot hold a candle to the kingdom of God, so
don’t spend an ounce of energy trying to recreate what has gone by and instead set your
vision for the church straight ahead. Occasionally, we need to put into
perspective what it is that we are doing as the church—not seeking to save the
universe (that’s God’s job), and not trying to create the perfect church free
from sin and terrible theology (good luck!), but rather, we are seeking simply
to
Red River: “be a community…created in the image of God,
called to discipleship in Jesus Christ, and empowered by the Holy Spirit.”
Grace: “commit our lives to manifest Christ’s love to our
families, our communities, our Church and God’s world.”
In case you didn’t know, those words I just read are taken
straight from your mission statement. We are saved by grace and thus set free
to love our neighbors as God loves us. That’s what we are up to, and we are in
this together. We are part of a wider church, and I’m talking about the ELCA,
but also about the ecumenical relationships we have with other churches and
even the churches with whom we don’t have a relationship. I’m pretty sure God
doesn’t care about our silly theological arguments. I bring this up today,
because in many ways, I am not like you. I am not from here—I am not one of you
by heritage or culture or blood. And, yet, you have welcomed me and my family
into this community with an understanding that in Christ we are all one, and it
does not matter if you were born in Hallock or Minneapolis. That’s a good
start, now take it further.
Tomorrow, I will no longer be your
pastor, but I will still be striving for much the same goal—to make God’s love
known to a world that needs it. And you will be here seeking after the same
goal. So, I will not be your pastor, but I will remain your brother in Christ,
forever connected to the shared mission of the good news of Jesus Christ. And
that connection ultimately matters far more than the office of pastor, because
when we die, there is not going to be a separate super-secret club for pastors.
I hope there won’t be anyway, because most pastors are boring. Instead, we will
all be one in Christ—none higher, none lower. All the ways you look up to me or
down upon me will be rendered moot.
The covenant that we made together
ends, but it is not the end, because we have a better covenant holding us—one
that lasts and lasts. Ultimately, it is this covenant that does an astonishing
thing—it raises the dead and brings to life all those things that have passed.
That’s the covenant I hold to. After all, today marks a kind of death, but
death is the only thing necessary for resurrection.
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