Thoughts and musings on today's scripture. This is the format in which I am posting sermons on weeks I preach without a manuscript.
*Before
Jesus, forgiveness was always temporary and limited. Baptism was something a
person might do many times in life when they were feeling particularly
repentant or in need of forgiveness.
*
Jesus really introduces two very new ideas about forgiveness on to the scene.
1) Forgiveness can be done once-and-for-all, and 2. It is accomplished not
because of our choice but because of God’s choice for us.
*Both
of these are completely radical. You claim
you are the one doing forgiveness? That’s just words, say the Pharisees. What you’re saying is blasphemy.
*Since
Jesus can’t prove that he’s the Son of God for them in any meaningful way (at
least not yet), he does the next best thing. He heals the paralyzed man. Again,
as in our story from last week, we can’t pretend that Jesus walked into this
conversation with the expressed purpose of healing this man. He was more
concerned about the forgiveness of sins. The healing was simply the means to
show he had the power to forgive sins. That’s so often how it is: healing is a
sign; not the actual thing.
*For Jesus, forgiveness matters more than physical
healing because forgiveness is about salvation and salvation is health in its truest,
most complete form. It is health that persists in and through death, not apart
from it.
*Salvation (Lt. “salve,” or “health”). So, when we talk about
eternal salvation we are talking about health at its completion; a creation
that never degrades and is never subject to illness or injury.
*But, more than that, by lifting up forgiveness above and
beyond individual healing stories, and then healing a man because of the effort
put in by his neighbors, this story suggests that individual health is nothing
without communal health. Our understanding of what is healthy is tied to our
baseline; the comparisons we make between what we view as a healthy life and
one that is unhealthy. Though we may experience forgiveness as individuals, it
happens in a wider, deeper way on the path that Jesus is walking. For example, the
healing of the man is tied to the spiritual blindness of the Pharisees because
it is precisely their agitation that leads the man to be healed. Maybe you’ve
never thought about it this way. I know I hadn’t. But this healing story
requires the Pharisees as a foil to Jesus for any of this to happen. Moreover, is
the relative health of those around him that makes the paralytic aware that
there is a bigger, better concept of health on offer; that, if only all his
bodily functions were in order, he might be healthy like others are healthy;
and it is that same awareness that leads his friends to bring him in the first
place. They long for something better for him. So it is with the life that
Jesus lives; he comes to show us what true health looks like—salvation
health—which is a little of what Wendell Berry is getting at when he says that
“the community… is the smallest unit of health and… to speak of the health of
an isolated individual is a contradiction in terms.”
*You can’t know you need salvation unless you can imagine
the life that might be if only you weren’t so limited—physically, emotionally, and
spiritually; all of them are essentially the same. Faith is evidence of things
unseen but it is possible because of God-who-came-down-to-earth. Jesus is our
example of what salvation is, of what health can be.
*But before we can dwell too long on this scripture we
jet back to Jesus’ impending crucifixion. The bridegroom story reminds us that
Jesus came to die; not to do miraculous things. This is the great, wondrous
paradox of our faith; that salvation comes through death.
*Death is not the opposite of health; the opposite of
health is isolation. It is a complete and utter lack of relationship with Jesus
but also with the body of Christ in which Jesus is made known today. So, when
Jesus heals he is so careful to make this about not the temporary gratification
of feeling well but the ultimate triumph of life over death. Again, as Wendell
Berry put it, “The world of love includes death, suffers it, and triumphs over
it.”
*This is why, sandwiched between these two stories about
forgiveness and the immanence of the cross, there is this bit about Jesus
eating with sinners. "Those who are well have no need of a physician, but
those who are sick; I have come to call not the righteous but sinners,” Jesus
says. The difference between sinners and the righteous is that sinners know
that a part of them needs to die before they can be well; those who believe
themselves to be righteous have no such awareness.
*Central to everything in Mark’s Gospel is an awareness
that not all is well with us; that we are the paralyzed man; that we could be
much better than we are, and some of it is our fault but a lot of it is also
completely outside our control. So, first we get an example of what perfection
could look like—God sends Jesus. But then, when we get that example, we do
exactly what people always do when confronted with an image of what they might
be if only they were perfect: We kill him. We kill the example. Jesus had to
die for our salvation, but he was going to die one way or another because human
beings take perfection and kill it ALL THE TIME.
*If you don’t believe me, check the internet. The
internet exists to prove that human beings cannot handle nice things.
*But more than nice? Perfect? We lose our minds with
perfection. When confronted with something or somebody who is excellent the
hive mind collectively spends all its time trying to figure out how to
discredit or explain away their talents, work ethic, and the like—it’s that
comparison thing again; we shoot ourselves in the foot as a community because
we can’t deal with the possibility that others are better than us at anything. It’s
easier to neglect our own flaws and search out those in others.
*But good news! Jesus came for people like you and me who
like to kill perfect things with our words and our thoughts and our actions.
Jesus sits with us. He even sometimes heals us. But that’s not really what it’s
all about; that’s not really why he’s here with us. He’s here to accomplish
real health; salvation-health. This is cross-oriented ministry. It is
forgiveness. Real forgiveness. For you and for me. Which, given the state of
our physical-spiritual selves, is exactly what we need. Walking? Yeah, that’s
nice. The bigger question is where are you walking to? Is it out into the
world, searching out diets and fixes and looking for health, or is to the
cross, looking for salvation? They aren’t so different; one is just woefully
incomplete.
*You are
healed. Actually healed. Because you are forgiven. That’s the heart of health.
Forgiveness. So that when everything else breaks down there is ground on which
to stand. Salvation-health.
No comments:
Post a Comment