Where are you planted?
That’s the
question this first Psalm is asking, setting the stage for all the Psalms to
follow. Where are you planted?
Jesus uses
a similar analogy once upon a time, talking about scattering seed—some in the
good soil, others in the rocks and amidst the thorny brambles. It’s a parable that
leaves you with that same questions: Where are you planted?
This has
to be one of the best questions to ask that special someone whom your daughter
or son brings home for supper. You sit down at the table and before you get into
what sports the kid plays, or what his parents do for a living, or what kind of
shoes she wears, or any of that silly stuff, just start with this: “Where are
you planted?”
And if they run away then you’ve done
your job.
But it’s
also the perfect question because it’s not just asking where it is that you
live but also where are you most comfortable, where do you feel most alive,
and, then, are you in good soil or not? Is the place where you live safe?
Of course,
you’re not going to do this to anyone, because you’re all much more sane than
me. But I might. Where are you planted? I might just ask you at any time. This
is your warning.
When
reading the Psalms, “Where are you planted?” can also be a question of your
emotional state. Are you feeling thankful? Angry? Sad? Happy? Various Psalms
speak to all of those emotions and many more—these 150 prayer songs run the
full gamut of human emotion—but that doesn’t mean we’re reading the one you
feel particularly attuned to this day.
In sadness
it’s hard to read about joy. In thankfulness it’s jarring to hear of sorrow.
Here we are, in this mix of emotion, and without knowing what you are feeling
you can hardly begin to know what words of the Psalms can function as your
prayer, so again you must ask yourself: “Where are you planted?”
This
sounds all very much in your head, but where your head is your heart will
follow, and where your heart leads your life will go. Where we are planted
determines more about the kind of person we will be than our hard work or
innate character, because the place where we live and find nourishment will
determine the boundaries of our growth, as well as the limitations of our hard
work.
Most of us
have won the genetic lottery, having been born in America in the 20th
century. There aren’t many better times or places to be born in the history of
the world. You could have been born in a slum in Darfur, a drug-lord run town
in Mexico, or you could have been born in the middle of Bubonic plague ravaged
Europe in the Middle Ages, and you had no control over any of that. This is not
to say you haven’t had challenges in your lives; just that for most of us we were
planted in pretty good soil; gumbo-type stuff. And we continue to reap the
rewards of advantages—your gender, your height, your ethnicity, your race, your
sexual orientation, even your religion—all of these may be advantages. In fact,
I think a good part of the decline in Christianity in America has everything to
do with the fact that it’s no longer a huge cultural advantage to be Christian,
so the people who were Christian just because it helped their standing in society
have begun drifting away, and probably that will continue for some time.
But on the
topic of advantages, we should be clear: It’s not our fault where we start out
planted, and neither is it to our credit. Then, what happens from there is
interesting, because where we are planted is about more than the initial
advantages and disadvantages we are given; it’s also about the myriad factors
that shape us from there—some we can control and some we can’t.
When the
Psalms talk about being in good soil they’re talking about the kind of place
you find yourself in life. You could have every advantage in the world but
decide that the key to happiness is sex, drugs, and Youtube, and what will
happen is that your roots will never go deeper, satisfied as you are with a world
of simple pleasures that will leave you always dehydrated, hungry, and empty.
“Where are
you planted?” is a question about things you can’t control and things you can.
There are always going to be things that can starve you, or beat you down, and
there is no guarantee that you will persevere, but being planted in the right
soil means that nothing is ultimately lost. Even death leads to new life; in
fact, new life requires it; so that, whether you live and produce fruit or
whether you die and fertilize the fruit of the next generation, you will have
done what you were created to do.
The Psalms
understand this. They cry out in despair. How long must we suffer? How many
must die in vain? And then they respond with trust and obedience. And then they
end in praise. Sometimes they even cry out for vengeance. All of this is done
from a careful observation of where they stand. First you must know where you
are before you can find the words to pray for what you are lacking.
So, as we
consider the Psalms all summer long this is really the question for you to
consider along the way: “Where are you planted?” and, therefore, “What are you
lacking?” A tree might lack sun, rain, nutrients in the soil, or shelter from
the wind. We might lack physical, spiritual, mental, or emotional well-being.
We might be in need of peace or silence, we might feel dread or joy; we might
be hopeless or we might be ecstatic. The Psalms have something for you in all
of those. These are our guides of how to pray. May they be that to you, so that
you may know where you are planted and, better still, gain the words to express
what it is that you are lacking.
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